An important concept in quantum physics is the role of the observer. There is a famous hypothesis called “Everett’s many worlds theory” that builds on Niels Bohr’s Copenhagen theory that an action seen by an observer has more than one possible outcome. Everett’s theory holds that the universe splits when that action is taken (or even when an action is not taken).
Physicist David Z. Albert has put a slightly different spin on Everett’s theory, which I believe is very important to the understanding of schizophrenia. Albert maintains that the term “many worlds” is actually incorrect and that a description that leads to a better understanding is to call it “many viewpoints.” This is in essence the schizophrenic problem of ambivalence: holding two (or possibly) more opposing views in which the center cannot hold. It offers one explanation for Chris’s lifelong aversion to making a choice.
As a university undergraduate, I was an art history major, not a physics major. Physics is hard for me, as it is for most people, to wrap my mind around. The implications of quantum physics are still not well understood, even by quantum physicists. What I can say with some conviction is that an appreciation of schizophrenia will emerge in future from a further understanding of quantum physics and lead to new methodologies in treatment. For the compassionate observer, schizophrenia brings us closer to the knowledge that we are all subject to a supreme power in the universe, but a spark of that divinity is also within us.
To quote Hermann Hesse once more, modern science is in the Stone Age compared to the teachings of ancient Indian mythology. Ancient and indigenous peoples seem to have a better appreciation of multiple realities than modern people do. Indigenous people, such as the Toltec civilization from which Don Juan came, know that hallucinogens can deliver you to an altered dimension where extraordinary things can happen. Although he did not know the physics of the assemblage point, he knew what moving it could do.
It made perfect sense to me that Chris began experiencing altered realities or parallel universes at the time that his assemblage point was breaking up. The assemblage point is assembled in the womb in part by the vibrational energy of the outside universe. Altered states of awareness such as in schizophrenia and lucid dreaming may be indications that there are universes parallel to our own.
(See also “The Akashic field and synchronicity,” April 22, 2009)
The mapping of the assemblage point is relatively recent. In the late 1980s, Dr. Whale was quickly healed of his debilitating chronic fatigue syndrome through having his assemblage point shifted at a workshop conducted by Harley “Swiftdeer” Reagan, a native American shaman and one-time apprentice to Don Juan’s friend Don Genaro. Swiftdeer then asked Dr. Whale to document the quantum physics of the assemblage point and to apply its principles to the shamanic technique.
Many people are familiar through yoga and meditation with the spinning vortexes of spiritual and energy points in our body called chakras. Each chakra in the body has a different vibrational frequency that needs to be balanced and energized individually to ensure optimal spiritual and physical health. According to Dr. Angela Blaen, founder of the Assemblage Point Centre and author of From Intention to Technology: Assemblage Point and Gemstone Healing, since energy enters the body through the assemblage point and is thought to leave the body through the chakras, “balancing the whole energy field via the entry points of the assemblage, back and front, therefore energises and balances the body in a manner much more important than healing the chakras.”
Dr. Angela Blaen, http://www.verzamelpunt.com/index.htm
I became an avid follower of the anthropologist Carlos Castaneda and the German high court judge Daniel Paul Schreber after stumbling upon the concept of the assemblage point while researching light and color therapy early in the new year, 2006.
The assemblage point is familiar to fans of Carlos Castaneda and the shaman Don Juan Matus. Yet, despite the many hours of instruction that Castaneda received from Don Juan, he remained unclear as to what exactly the assemblage point was and where it was located. From Don Juan he learned that it was a hairy, luminous egg-shaped cocoon located about an arm’s length away from the body and linked to the energy at our disposal. A warrior’s energy, according to Don Juan, is always a consequence of a shift in his assemblage point. “Any movement of the assemblage point means a movement away from excessive concern with the individual self.”
In 1900, Daniel Paul Schreber, who was thought to be suffering from dementia praecox (the old term for schizophrenia) wrote to Dr. Flechsig, his psychiatrist, about what appears to be the assemblage point, although he calls it the soul. “The human soul is contained in the nerves of the body, about their physical nature I, as a layman, cannot say more than that they are extraordinarily delicate structures—comparable to the finest filaments—and that the total mental life of a human rests on their excitability by external impressions. Vibrations are thereby caused in the nerves which produce the sensations of pleasure and pain in a manner which cannot be further explained, they are able to retain the memory of impressions received (the human memory) and have also the power of moving the muscles in the body which they inhabit into any manifest activity by exertion of their will power.”